Abstract:
Though its main aim is directed towards attaining Nibbana, Buddhist teachings had given
great importance to the wellbeing of the individual. Medicine was included among the
four main requisites of a noble life. Aim of this literature survey was to do a comparative
study between Putimutta bhesajja in Vinaya Pitaka and a similar formula in the Vrihathtri
of Ayurveda and to disseminate knowledge about its value in modern pharmacological
aspect. Mahavagga pali, Ayurveda samhithas of Vrihathtri (Charaka Samhitha, Susrutha
Samhitha, Ashtangahrida Samhitha) and internet was used to gather data. Vinaya Pitaka,
books of monastic discipline mentions about “Putimutta bhesajja” was given to a monk
suffering from jaundice. According to Majjgima nikaya, Samantha pasadika,
Madanapaala Niganduwa Bhesajja Manjusawa, Putimutta bhesajja is prepared by
immersing the fruit of Haritaki (Terminalia chebula) in Gomuthra (Cow’s urine).
Putimutta bhesajja could be prepared by adding other medicine to the above mixture
which is also called as Muttaharitaka. The great triad of Ayurveda also mention about
usage of the above medicine in treatment of Kamala which is caused by vitiation of Pitta
Dosha. Ayurveda describes Virechana as one of the therapeutic measures in treatment of
Kamala. Both Haritaki and gomuthra have property of Virechana. The
pharmacodynamics of Haritaki shows Shodhana, Anulomana, and Virechana guna.
Gomuthra contains Agnideepana, Pachana, Virechana, Bhedana and Kapha Vata nashaka
actions. According to modern scientific testimonies the pharmacological actions of these
two ingredients consist of chemicals which enhance the functions of liver and other
organs. Thus combination of these two is beneficial in treatment of Kamala. Giving a
radical new approach through research to the prescriptions mentioned in Buddhism will
certainly give a new hope for a healthier lifestyle of the mankind.
