Abstract:
In the current context of democracy in Sri Lanka, this paper discusses whether the
Seven Factors of Non-decline (Saptha Aparihana Dharma) could be followed as an
ideal method in the contemporary political milieu. It is said that these Seven Factors
were taught by the Buddha himself to the Vajjins in ancient India. In addition to these
factors, there are many other teachings of the Buddha specifically for kings: namely,
ten-fold royal principles (Dasa Raja Dhamma), ten moral duties of a universal monarch
(Dasa Sakwithi wath), and four cardinal principles (Sathara Sangraha Wasthu). These
virtues specifically meant for autocratic rulers are equally applicable to democratic
systems that are being followed today. What Sri Lanka had before the British took over
the country was an autocratic system. In ancient India, King Ajasath was such an
autocratic ruler whereas the Lichchavis are considered to have followed a republican
form of government. The Buddhist texts say that the Lichchavi's royal government was
a republican union which could not be defeated by any ruler during that time. King
Ajasath wanted to invade the Lichchavi's kingdoms and the Maha Parinibbana Sutta
records that the Licchavis were so strong in their unity that no one was able to defeat
them, not even the powerful Ajasath. In the end, however, King Ajasath managed to
invade the Lichchavi's kingdom and take control using certain strategies: he weakened
the strength of their union by spreading malicious rumours and falsehoods which
compromised the strength of these kings. The end result was that the Licchavis lost
their kingdom to Ajasath. This suggests that ultimately, a republican form of
government cannot resist the influence of autocratic rule and will finally succumb to
such powers.In conclusion, this historical event is presented as a case suggesting that
the Seven Factors of Non-decline, though they may seem ideal, are not applicable in
the context of modern democracy.
